Deu 32:36, Psa 72:12, 142:4, Rom 5:6, 2Cor 1:9-10 | Barnes

Deuteronomy 32:36

Psalms 72:12

Psalms 142:4

Romans 5:6

Verse 6. For when, etc. This opens a new view of the subject, or it is a new argument to show that our hope will not make ashamed, or will not disappoint us. The first argument he had stated in the previous verse, that the Holy Ghost was given to us. The next, which he now states, is, that God had given the most ample proof that he would save us, by giving his Son when we were sinners; and that he who had done so much for us when we were enemies, would not now fail us when we are his friends, Rom 5:6-10. He has performed the more difficult part of the work by reconciling us when we were enemies; and he will not now forsake us, but will carry forward and complete what he has begun.

We were yet without strength. The word here used (ασθενων) is usually applied to those who are sick and feeble, deprived of strength by disease, Mt 25:39, Lk 10:9, Acts 4:9, 5:15. But it is also used in a moral sense, to denote inability or feebleness with regard to any undertaking or duty. Here it means that we were without strength in regard to the case which the apostle was considering; that is, we had no power to devise a scheme of justification, to make an atonement, or to put away the wrath of God, etc. While all hope of man's being saved by any plan of his own was thus taken away-- while he was thus lying exposed to Divine justice, and dependent on the mere mercy of God--God provided a plan which met the case, and secured his salvation. The remark of the apostle here has reference only to the condition of the race before an atonement is made. It does not pertain to the question whether man has strength to repent and to believe after an atonement is made, which is a very different inquiry.

In due time. Margin, According to the time, (κατακαιρον). In a timely manner; at the proper time. Gal 4:4, "But when the fulness of time was come," etc. This may mean,

(1.) that it was a fit or proper time. All experiments had failed to save men. For four thousand years the trial had been made under the law among the Jews; and by the aid of the most enlightened reason in Greece and Rome; and still it was in vain. No scheme had been devised to meet the maladies of the world, and to save men from death. It was then time that a better plan should be presented to men.

(2.) It was the time fixed and appointed by God for the Messiah to come; the time which had been designated by the prophets, Gen 49:10; Dan 9:24-27. See Jn 13:1, 17:1.

(3.) It was a most favourable time for the spread of the gospel. The world was expecting such an event; was at peace; and was subjected mainly to the Roman power; and furnished facilities never before experienced for introducing the gospel rapidly into every land. Mt 2:1,2.

For the ungodly. Those who do not worship God. It here means sinners in general, and does not differ materially from what is meant by the word translated "without strength." Rom 4:5.

(1) "in due time", or "according to the time" (l) "due time" Gal 4:4

2 Corinthians 1:9-10

Verse 9. But we had the sentence of death in ourselves. Marg., "answer:" The word rendered "sentence" (αποκριμα) means, properly, an answer, judicial response, or sentence; and is here synonymous with verdict. It means that Paul felt that he was condemned to die; that he felt as if he were under sentence of death, and with no hope of acquittal; he was called to contemplate the hour of death as just before him. The words, "in ourselves," mean, against ourselves; or, we expected certainly to die. This seems as if he had been con- condemned to die; and may either refer to some instance when the popular fury was so great that he felt it was determined he should die, or, more probably, to a judicial sentence that he should be cast to the wild beasts, with the certain expectation that he would be destroyed, as was always the case with those who were subjected to the execution of such a sentence.

That we should not trust in ourselves. This is an exceedingly beautiful and important sentiment. It teaches that, in the time to which Paul refers, he was in so great danger, and had so certain a prospect of death, that he could put no reliance on himself, he felt that he must die; and that human aid was vain. According to every probability he would die; and all that he could do was to cast himself on the protection of that God who had power to save him even then, if he chose, and who, if he did it, would exert power similar to that which is put forth when the dead are raised. The effect, therefore, of the near prospect of death, was to lead him to put increased confidence in God. He felt that God only could save him; or that God only could sustain him if he should die. Perhaps, also, he means to say, that the effect of this was to lead him to put increased confidence in God after his deliverance; not to trust in his own plans, or to confide in his own strength; but to feel that all that he had was entirely in the hands of God. This is a common and a happy effect of the near prospect of death to a Christian; and it is well to contemplate the effect on such a mind as that of Paul in the near prospect of dying, and to see how instinctively then it clings to God. A true Christian in such circumstances will rush to His arms, and feel that there he is safe.

But in God which raiseth the dead. Intimating that a rescue in such circumstances would be like raising the dead. It is probable that on this occasion Paul was near dying; that he had given up all hope of life--perhaps, as at Lystra, (Acts 14:19,) he was supposed to be dead. He felt, therefore, that he was raised up by the immediate power of God, and regarded it as an exertion of the same power by which the dead are raised. Paul means to intimate, that so far as depended on any power of his own, he was dead. He had no power to recover himself; and but for the gracious interposition of God he would have died.

(b) "trust in ourselves" Jer 17:5,7 Verse 10. Who delivered us from so great a death. From a death so terrible, and from a prospect so alarming. It is intimated here by the word which Paul uses, that the death which he apprehended was one of a character peculiarly terrific--probably a death by wild beasts. 2Cor 1:8. He was near to death; he had no hope of rescue; and the manner of the death which was threatened was peculiarly frightful. Paul regarded rescue from such a death as a kind of resurrection; and felt that he owed his life to God as if he had raised him from the dead. All deliverance from imminent peril, and from dangerous sickness, whether of ourselves or our friends, should be regarded as a kind of resurrection from the dead. God could with infinite ease have taken away our breath, and it is only by his merciful interposition that we live.

And doth deliver. Continues yet to deliver us--or preserve us; intimating perhaps, that danger had continued to follow him after the signal deliverance to which he particularly refers, and that he had continued to be in similar peril of his life. Paul was daily exposed to danger; and was constantly preserved by the good providence of God. In what manner he was rescued from the peril to which he was exposed, he has nowhere intimated. It is implied, however, that it was by a remarkable Divine interposition; but whether by miracle, or by the ordinary course of Providence, he nowhere intimates. Whatever was the mode, however, Paul regarded God as the source of the deliverance, and felt that his obligations were due to him as his kind Preserver.

In whom we trust that he will yet deliver us. That he will continue to preserve us. We hope; we are accustomed to cherish the expectation that he will continue to defend us in the perils which we shall yet encounter. Paul felt that he was still exposed to danger. Everywhere he was liable to be persecuted, Acts 20:23,) and everywhere he felt that his life was in peril. Yet he had been thus far preserved in a most remarkable manner; and he felt assured that God would continue to interpose in his behalf, until his great purpose in regard to him should be fully accomplished, so that at the close of life he could look to God as his Deliverer, and feel that all along his perilous journey he had been his great Protector.